Sunday, March 27, 2016

Looking for the Living: a sermon on Luke 24:1-12

“Looking for the Living”
Easter and looking go together
Kids will hunt eggs no matter the weather
Send them out into the field
And see how many eggs it will yield
They search up and down with little eyes
Eggs open and there’s candy—what a surprise!

But when you’re looking more comes to mind,
It isn’t always nice things that you will find
It was just a year ago today, you see
That the doctor looked inside of me
There it was that they found
Something as big as a baseball is round

Death sneaks into our lives in many ways
All of us need to number our days
Just ask any widow where she might find
The things that bring death to her mind
She finds reminders in all her crannies and nooks
Missing her husband even in the way that she cooks

Think of these women coming with ointments and spice
They knew they would find something that wasn’t nice:
Jesus body, bloody, in a tomb it lay
Laid there after His death on a previous day
The women looked in the tomb, they were perplexed
They thought Jesus was gone, their hearts were vexed! 
But then, what should meet their eyes?
It was two shining angels—what a surprise!

“Why look for the living among the dead?
Don’t you remember what He said?
All of this was to fulfill God’s plan
It was necessary for the Son of Man
To be betrayed, mocked, and accused with lies
Be crucified, and then on the third day rise!”
Then they remembered this His word
And stopped their looking, after they heard

            What are you looking for? How are you looking for it? If you find what you’re looking for is it actually going to do what you need it to do for you? If you go looking to hard, are you going to like what you find?
That’s quite a bit to think about when it comes the way we look for things. Let’s compare our looking to these ladies who came to the tomb that morning. What were they looking for? Did they find it? How did they walk away?
            Mary Magdalene, Joanna, the other Mary, and the other women had followed Jesus throughout His ministry. They had faithfully stood at the cross watching Him die. Even then they had a plan to finish the job that Joseph of Arimathea had to do quickly. While he was burring Jesus, they were preparing by purchasing spices to put on Jesus’ body as it decayed.
            But no matter the preparation, no matter how many spices they had, no matter how deep their sorrow for the dead Master, they were just as helpless as you and I are as we stand at the open grave of someone we love.
            What had they been looking for in this Jesus anyway? What where they looking for in a Messiah? They weren’t looking for death and resurrection that’s for sure. Most people liked His teaching. All but a few liked His miracles—especially the ones where they got fed.
            They must have wondered as they were going up to Jerusalem if this Jesus would be the one to rescue them from oppression and set up God’s kingdom here on earth.
            Now He was dead. Now their hopes were gone. Now, they figured they would give their failed leader the decent burial He deserved.
            But what did they forget? They forgot that three times Jesus had predicted that this was exactly what had happened to Him. He predicted His suffering. He predicted His death. He predicted His resurrection!
Isn’t this the typical human way, God tells us what He’s going to do or what He wants us to do and we still look for something better.
For example, God tells us that He’s going to save sinners through faith in Jesus Christ and through faith in Him alone. He’s going to give us that faith in baptism and strengthen it through the Lord’s Supper.
Then what do we do? We invent all sorts of other ways to relate to God. We fool ourselves into thinking we’re good enough, that we give enough, or maybe that we’re better than the average person who is definitely way worse than we are.
Or God tells us to love other people and sets boundaries for us to help us love other people. We enjoy transgressing those boundaries. We love testing the limits and doing what comes naturally to us. We are selfish and rude because it’s more convenient.
These are all the places we look. Where do they get us? They get us nowhere. Sure, it may seem like we’ve got something now, but all of our idols will fall and crush us in the process.
 We looked for love in all the wrong places. But Jesus came to find us. We looked for life in places where it just wasn’t going to be found. But Jesus gave it to us anyway. We tried to take our sins and justify them ourselves. Jesus came to give us forgiveness. We tried everything selfish under the sun. Jesus selflessly gave Himself for us on the cross.
These ladies came looking for death and they were surprised to find life. Jesus wouldn’t be dead long enough for them to finish the job of burring Him! Their spices were completely unnecessary because He wouldn’t be doing anymore decomposing!
            What do you think the women did with those spices? Perhaps, like many prudent women they took them back to the shop and asked for a refund. You can just imagine them explaining the shop keeper, “We bought these spices for a funeral, but we don’t need them anymore. The guy isn’t dead anymore!” Jesus wrecked every funeral He attended during His ministry and Easter morning He wrecked His own.
            Our looking is futile; we need Jesus to show himself to us. Notice in these first scene of the resurrection, we don’t actually get to see Jesus. We know that He’s risen because the angels said it. Without an explanation, the empty tomb just doesn’t make sense. The women had no clue what to think about it. You need someone to explain it to you. That’s why you’re here. That’s why we meet here each week.
Later on that evening, Jesus would show Himself to the disciples—but until then all they had was the message brought by the women from the tomb. Even before Jesus shows himself to the disciples, there’s already His Word.
            That’s the same word you and I have. We’ve heard it again and again. This is where God wants us to find Him. He takes out all guess work. Jesus reveals Himself to you by giving you the Holy Spirit and enabling you to see Him in His Word.
            God’s Word doesn’t leave us guessing, we know where to look to find forgiveness. We know we find it in Christ. When we look in water of Holy Baptism, what do we see? We see His promise there of new birth in the washing of water with the word. When we look for in the Lord’s Supper, what do we see? It looks like simple bread and wine but we see Jesus’ body and blood. We see it because He promises that we can find him there. You won’t find Jesus in the tomb, but these are the places where you will find Him.
If Jesus can be found in these places, then why wouldn’t you come and find Him? Why would you stay away? If we don’t want to listen, then we need to come face to face with the risen Lord Jesus and somehow explain Him away. His tomb is empty. If you try and get rid of Him, you won’t be able to do any better than those who killed Him—and even that didn’t work.
            Since Jesus can be found it changes everything. For the women who went looking for Jesus it meant gloom turned into joy. For those who morn, it means the promise of life everlasting. When we find those memories of those who have past, we can find Jesus who is alive for us and for them. When the doctor finds scary things in our bodies, we can look and find hope and comfort in Jesus because all of that mess lies defeated before Him. Even for the kids who look for Easter eggs, they can find a great picture of what Jesus does for us. The egg is opened, just like the tomb.  
Dear friends
Remember this, you have been found
So when your body lies beneath the ground
Jesus will come looking for you,
He’ll come to your grave and you know what He’ll do?
He’ll give you new life in a new creation
He’ll take away all that causes frustration

He now gives you peace, love, hope and joy,
The good news we share with every girl and boy
Look at the tomb, Christ is not there
The slab where He lay now is bare
Look nowhere else if you want to find

The peace that will rule your heart and mind

Friday, March 25, 2016

Sermons on Three Words from the Cross

“Father Forgive Them”
(Ash Wednesday) 
In the name of Jesus, who is full of forgiveness, dear fellow redeemed,
            How could they have known what they were doing? How could those Roman soldiers known what they were actually doing? How could anyone who was there that day known what was actually happening?
            How could they have known that the hands they were nailing to the wood had reached out to heal and help so many people? Could they have known that the feet they were nailing to the cross had gone to help so many people in their trouble? Could they have known that this head now crowned with thorns had so many times been turned in mercy towards those who cried out to Him for help?
            Could they possibly have imagined His glory—since the foundation of the world, but set aside so that He would come into the world for sinners. Could they possibly have grasped the wonder of His incarnation—God actually becoming a human being to one with us in everything?
            Could they have possibly known what a cruel and wicked thing they were doing? Could they have possibly known how many people He had helped, forgiven, and simply just loved? Whether they knew it or not, they did it anyway.
They didn’t know what they were doing. No one standing there at the foot of the cross knew what they were doing. They thought they did, but how could they have possibly known?
What about us? We know what we are doing. We know exactly what we are doing. When we sin, we know better—don’t we?
            When you convinced yourself and your family that doing whatever to be going on that weekend was more important than going to church and hearing God’s Word, you knew what you were doing.
            When you harbored hate in your heart against your coworker because they did something that to anyone else would seem small and would not let it go, you knew what you were doing.
            When you looked at that other woman—or other man—and thought about what it would be like to have her—or him—you knew what you were doing.
            When you went out and trashed someone’s good reputation at the gossip table or on line instead of building them up, you knew what you were doing.
            When you became jealous because your friend had a better house, car, phone, computer or other meaningless piece of stuff and let that destroy your relationship with them, you knew what you were doing.
            The same is true when you trusted in money rather than God, used God’s name carelessly, disobeyed authorities, stole from your neighbor, wanted his relationships, and just about every other sin you’ve ever committed—you knew what you were doing.
Look at us! We know exactly what we’re doing. We can’t plead ignorance. We can’t blame anyone else. At the end of the day we all have to face up and admit what we have done. The people who nailed Jesus to the cross didn’t know what they were doing. We knew better.
They didn’t know what they were doing—but Jesus did. Jesus knew exactly what He was doing!
No one but Jesus knew what was happening there on the cross. To the priests it looked like they had finally eliminated a troublemaker. To the Romans it looked like they had just executed another criminal. To the thieves who hung with Him it looked like they had just one last person to mock.
            But to us, who look at Jesus’ death in the light of His resurrection, we see what God is doing there. Jesus knows what He is doing—winning forgiveness for those who watch, those who mock, those who hang there with Him, and those who put Him there—including you and me.
We can certainly say that Jesus didn’t ask God to forgive them because they were ignorant—that's never an excuse. Jesus forgives them because he is dying for them. Your sins put Jesus there, so He’s praying that same prayer for you too.
Look at Jesus. See the blood drip from His hands and His feet. Hear His groan. Smell the stench of death that covers Skull Place. Know that your sins put Him there. Jesus is on the cross to forgive sins—your sins. It’s no wonder that out of Jesus’ mouth flows words of forgiveness, peace, and pardon.
Jesus loves His enemies. Remember how He said, “Love your enemies and pray for those who persecute you”? Here Jesus is doing just that. That’s the radical power of God’s forgiveness. Paul would explain it this way in Romans 5:8-10
“But God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” (Romans 5:8-10)
Jesus is all about forgiveness. That’s certainly what we’ve seen from Jesus as we’ve been following Him. Even before He was born this is what prophesied about Him. God’s forgiveness was proclaimed by John the Baptist. Jesus proclaimed forgiveness in His preaching. He gave forgiveness to a paralyzed man and then healed Him just to show He had the power to do both! He gave forgiveness to a woman who came riddled with guilt and wiped His feet with her tears. In just next verses He’s about to give peace to the thief dying next to Him.
             If Jesus is willing to forgive the people who nailed Him to the cross, the people who mocked Him, and the people who put Him there, then there is an ocean of mercy and grace for you and for me.
            Throughout human history, people have been trying to figure out how to get right with whatever god they know. Many approach out of fear just trying to get god off their back. They offer sacrifices and prayers, go on pilgrimages and quests, fast and deprive themselves, all to try to get some little bit of certainty that they are loved.
            But when you’re leaning on your own works, you can never be certain. The world around us with its trouble and our inevitable demise point to one thing: you haven’t done enough. You can never be certain if you are depending on yourself.
            Here at the cross we see something different. Here we see mercy and love. Here we see grace poured out. You don’t have to worry about what God thinks about you. Here at the cross you have certainty. How do you know? We sang it:

If for me He slays His Son,
God must have compassion!


Amen 
“Behold Your Son, Behold Your Mother”
(Wednesdays in Lent for the Concordia Circuits Rotation)
            If one part of your family suffers, everyone suffers. If mom or dad has a bad day, it can easily spill into the kid’s lives. If the kids are sick the parent’s schedules must be changed. If grandma or grandpa dies, everyone mourns. Even 20 years later, the hurt may very well still be there. If one part of your family suffers, everyone suffers.
            No where do we see this truer than when we look at Jesus and His family at the cross. Here we see His mother, looking on her firstborn son once covered love and laid in a manger, now scored and scourged and hanging on the cross. 
Consider what the first verse of our hymn says about what’s going on here:
7 Jesus, loving to the end Her whose heart Your sorrows rend,
And Your dearest human friend: Hear us, holy Jesus.
           
            So many times Jesus had helped to bring families back together by His miracles. Other parents had received their children back. There was the official whose son was healed by Jesus, the father who brought his demon possessed son to the disciples, but it took Jesus to drive it out. There was the Canaanite woman who was persistence when Jesus seemed to reject her, and the parents of the man who had been born blind. All these had their children healed.
Who can forget the widow at Nain who was headed out of town to bury her only son when Jesus stopped the funeral procession in its tracks and raised the man back to life, giving him back to his mother? Who can forget Jairus, who came to Jesus in desperation, but couldn’t make it home before his daughter died? Jesus walked into her bed room said, “Little girl arise” and she got up.
All of these families had been restored by Jesus’ miracles. Truly He had saved others, but He would not save Himself. Mary must feel the brunt of this. Luther says this about the gruesome spectacle:
“A mother can scarcely stand it if her child falls from a bench or bleeds from the ear. Where shall we find a mother who can see such things as Mary?...As for Christ, to see his mother suffer was one of the greatest parts of his pain, that nothing should be lacking in his suffering.” [1]

            When we see Jesus’ mother at the foot of His cross, we are reminded how real Jesus death actually was. Even though John always calls Mary “His mother” and takes great pains not to name himself, we know that we’re talking about real people here. Jesus came and lived as a real person in a real family with real friends. They would really miss Him.
            But Jesus has come for real families with real problems and real sorrows. Just listen again to the next verse of our hymn:
8 May we in Your sorrows share, For Your sake all peril dare,
And enjoy Your tender care: Hear us, holy Jesus.

            Jesus has come to share our sorrows. Isn’t it in our families where we share most of our sorrows? Just think of all the problems which have come to human families because there is sin in the world. We have to deal with disaster and disappointment, depression and despair, disease and death as a family.
             Those things may happen on their own, but surely some sorrows are self inflicted. More than anywhere else, sin hurts when it comes into our families. It hurts the most when those who are closest to us hurt us.
Have you been hurt by divorce? Have you been rejected by your children or your parents? Have you hurt your children or your parents? Have you hated your brother or your sister? Have you failed to honor your father and your mother?
            We all have. We have not loved our families as God commanded. We have not been good examples to our children. We have let the sins of our fathers pass down to our children. Our hypocrisy is the reason why the world laughs when we try to stand up for family values.
            What is the answer to all of this? What is the solution? It surely doesn’t reside with us. You will find it only in the one who is hanging on the cross. He has come to share in your sorrows. He has come not only to share in them but to take them away. “If for me He slays His son, God must have compassion!”
            This is the tender care of Jesus that we get to experience. Jesus doesn’t forget about His mother standing at the foot of His cross and He doesn’t forget about you either. Instead He makes us part of His family. Listen to the last verse of the hymn:
9 May we all Your loved ones be, All one holy family,
Loving, since Your love we see: Hear us, holy Jesus.

            There at the foot of the cross was the beginning of the Christian community, or at least those who would confess Christ crucified. But here also was the very real definition of the family of faith. From now on the bound shared by believers in this crucified Lord would be united to Christ and to each other more closely than their own families.
Look no further than Jesus’ own family. Where are His brothers at the cross? They are nowhere to be found. His brothers didn’t believe Him until after He rose from the dead.
Instead of His brothers, Jesus gives Mary to John and John to Mary and creates a new kind of family. This is a family that you have become part of. By His death and resurrection Jesus has made us God’s children.
            God unites us with Christ in the waters of baptism. We united with Christ not only in His death, but also in His resurrection. We become God’s children and get billions of brothers and sisters in Christ.
            God unites us with Christ and with each other as we receive the fruits of the cross—Jesus’ body and blood given and shed for you in the Lord’s Supper. Here our heavenly Father invites you each week to come dine with your family. Why would you ever be missing?
            God unites us with each other as we love one another. By our love, God’s love is shown in the world. Christ’s family does its best when it does what a family should do, caring, loving, defending, and speaking up for each other.
            If one part of the family suffers, everyone suffers. Yes it’s true, but the reverse is also true. If one part of the family lives, then the whole family lives! Jesus has overcome death for you and for your family. The nastiness of death that rips our families to shreds has been defeated by this Jesus who died for you. He will restore your family now with His forgiveness. He has given your family new life through faith in Him. Just as He is risen from the dead, so will we. May God keep you until that day! Amen.

“Father into Your Hands I Commit My Spirit”
(Good Friday)
What have we done! What in the world have we done? We nailed our savior to the cross! What did God do to offend us? Is this how we treat our God?
What happened here was incredibly unjust. Pilate knew it. The centurion knew it. Even the people knew it. These people went home beating their breast because they had seen how horrible it was. They had seen an innocent man hanged for something He did not do. They went out to see criminals left to die and left feeling incredibly guilty. The same should happen to you! Why?
 You’ve got to look at that cross and see that it is your fault. You and I are the ones who put Jesus there. We may not have cracked the whip, but we have tried to drive God out of our lives by ignoring what He has to say in the Ten Commandments. We may not have driven the nails into His hands and feet but our hands have not shown love to our neighbor. Our feet have not lead us to God’s house. We may not have mocked Him but our words have mocked other people who were made in His image.
Look at the cross and know this for certain—you did this to Him!
            Where do we have to go? Where do we have to run? To whom can we flee?
Think about how it went when you were a kid. Was there ever a time when you broke a window while you were playing baseball in the yard? Was there ever a time when you put a dent in dad’s car after you took it out for the night? You know the feeling. When you did something wrong as a kid you had two choices, didn’t you? You could either run away from your dad trying to hide, or you could go and tell him what you did.
You knew there was a good chance that dad would be angry, but you knew that he’s still your dad. He might be angry for a while, but a good father loves his children more than a broken window or wrecked car.
Like the prodigal son we come saying, “Father, I have sinned against heaven and against you.” In these final words of Jesus, that’s what we see Him doing. He is carrying all our guilt and where does He go? He goes to the Father and commits His spirit to Him. If Jesus can do this bearing all our sins, then we can do this with our sins too.
This is the good news for us and the surprise of Good Friday: Jesus, the one whom we have offended, to one whom we nailed to the cross, is the answer to our offenses. Look at the cross. Hear Him groan. Watch Him bleed. Smell the stench of blood and death. Know that He is there for you. 
            God’s Word says in 2 Corinthians 5:21 “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” There on the cross, Jesus was completely guilty—not because He had His own sin, but because He had yours.
            With the death of Jesus, everything is taken care of. His guilt and yours are gone. You see this even in the reactions of the people who watched. The people, who had mocked Jesus, go away beating their breasts in repentance. Like the shepherds at Jesus’ birth, the centurion glorifies God and declares Him innocent. The One who was guilt has taken away all of our sins. Now there is innocence again.
Listen to what Jesus has to say from the cross. He gives words of forgiveness for those who crucify Him. “Father, forgive them for they know not what they do.” He gives words of comfort for the one who dies next to Him. “Truly I say to you, today you will be with me in paradise.” Now, at the end He gives words of confidence in the One who will receive Him. “Father, into your hands I commit my spirit.” By His death on the cross he gives you the same forgiveness, comfort and confidence.
             These last words are a quote from Psalm 31—a Psalm of confidence. In this Psalm, David committed his spirit to God hoping that he would not die—and God granted his request. When Jesus committed His spirit to God, He knew that He was going to die, but He trusted God. He knew that in dying He would not die. His spirit would be in God’s care.
            Jesus quotes this verse with confidence. He gives you that same confidence. Just listen to the verses around it:
“In you, O LORD do I take refuge; let me never be put to shame; in your righteousness deliver me! Incline your ear to me; rescue me speedily! Be a rock of refuge for me, a strong fortress to save me. You take me out of the net they have hidden for me, for you are my refuge.” (1-2)

            You can see the theme here is God being our refuge. God will be your refuge even when it seems like He is against you. You know what He thinks of you—just look at the cross and see His love.
“Into your hands I commit my spirit; you have redeemed me, O LORD, faithful God.”  (5)

            God is redeeming you with Jesus on the cross. He is showing everyone that He is faithful.
“I will rejoice and be glad in your steadfast love, because you have seen my affliction; you have known the distress of my soul.” (7)

            Jesus knows your affliction. He is no stranger to suffering. He knows what distress you go through and He is there with you through it.
“Love the LORD all you his saints! The LORD preserves the faithful but abundantly repays the one who acts in pride. Be strong, and let your heart take courage, all you who wait for the LORD” (23-24)

            That’s exactly what Jesus is going to do. He’s going to wait for the LORD. He’ll wait for three days and then His body and soul will be put back together again. Jesus ends His life by entrusting Himself to His Father. By entrusting His spirit to the Father, Jesus shows that He is sure that He is going to get it back. God would give it back to Him just three short days later.
            This is good news for you. You have been united with Christ Jesus in the waters of Holy Baptism. You died with Him, you were buried with Him. You can expect to be raised with Him on the last day.
            Jesus wants you to have the same confidence when you approach the Father. His Father is now your Father. Think of how we begin the Lord’s Prayer: “Our Father who art in heaven.” Luther says, “With these words God tenderly invites us to believe that Hi is our true Father and that we are His true children, so that with all boldness and confidence we may ask Him as dear children ask their dear father.”
            Luther wrote this about the beginning of the Lord’s Prayer, but it could just as easily be said about Jesus’ final words from the cross. His death opens the way. The temple curtain is torn. The old way of relating to God through priests and sacrifices is over. The temple is now obsolete. Now we come to God through this one who hung on the cross for you.
            In both the morning and evening prayers, Luther captures what Jesus is saying here. Both end, “For into Your hands I commend myself, my body and soul and all things, let your holy angel be with me, that the evil foe would have no power over me. Amen”

            We can commend all things into God’s care and know that they are safe there, be it the beginning or end of the day, or the end of our life. We have the confidence that all things entrusted to God are safe in His keeping. The souls entrusted to Him will be reunited with the bodies they have left. Jesus’ confidence guarantees it. His resurrection makes it true. 


[1] Bainton, Roland. The Martin Luther Easter Book. Philadelphia: Fortress Press 1983. p 63-64.

Thursday, March 24, 2016

The Lord's Supper: God's Love for You Past, Present, and Future

A Maundy Thursday Sermon on 1 Corinthians 11:23-32 and Exodus 12:1-14         
(Since I was in the hospital last year for Maundy Thursday, this sermon has been percolating for well over a year. I pray it helps you focus on Christ's promise to you as you receive the Lord's Supper.)  
          How long does it take to receive the Lord’s Supper? If you’re one who watches the clock, you’ll notice that communion adds at least fifteen minutes to the service. When it’s your turn to come up to the altar, you probably don’t spend more than two minutes at the rail. The act of actually receiving Jesus’ body and blood only takes really only takes a few seconds—depending on how long you plan to chew the bread.
            This evening I’d like us to think about a different time aspect of the Lord’s Supper—an aspect that will give the few moments we actually spend at the altar greater significance. A beautiful thing will happen at the Lord’s Altar this evening. God will connect us with the past, give us His gifts here tonight and deliver a promise for eternity.
            First, let’s look at the past. When Jesus sat down to institute the Lord’s Supper with His disciples, it was in the middle of their Passover celebration, which itself was a connection to the past. We heard in Exodus 12:1-14 about God’s instructions for the first Passover. These instructions are beautiful because they point us towards Christ, and even towards the Lord’s Supper.
            The first element listed in Exodus 12 is the lamb—a year old sheep or goat which was to be killed and the blood spread over the door at twilight. This lamb would then be roasted and eaten in haste.
            The bread also was a sign of the haste of that night. Instead of waiting for the yeast to rise, the bread was made without it. The people were to eat it “with your belt fastened, your sandals on your feel, and your staff in your hand.” This very night, the events of their deliverance would be set in motion. They would be free!
            Can you even begin to imagine the joy the people of Israel must have had that night? Can you imagine how the good news of freedom and life must have rung in their ears? You can bet that if there was ANY wine in the house, that sucker got opened before the night was through!
            This was such a wonderful even that God commanded them to do it every year. He says, “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast.”
            And so our Lord Jesus Christ, on the night when He was betrayed, took bread. The bread was part of this celebration of what God had done. He took the cup and gave thanks, just as generations of Israel had for 14 centuries before.
            So we can see there’s a definite connection between the Passover and the Lord’s Supper. We have the bread and we have the wine accounted for, but something seems to still be missing in the Lord’s Supper. Where’s the Lamb? Where’s the blood?
            That’s the beauty of God’s gift for you to tonight. See, God isn’t just giving you a memorial meal with elements that represent or call to mind Jesus did for you. Tonight, you get the real thing!
            God calls you tonight, not to bake bread in haste, but to come with haste. The Lamb of God who takes away the sin of the world is here for you. He tells you in no uncertain terms, “this is my body.” God calls you tonight, not to put the blood of a lamb on your door, but to take and drink the blood of the Lamb shed for you for the forgiveness of sins.
            The event that happened two thousand years ago and half a world away now comes to you. This is God’s gift for you, not only tonight but each time you receive the Lord’s Supper.
            It was clear why the Israelites needed this meal. They were stuck in slavery. They had lost hope. They have cried out the Lord and now He had remembered His promise to Abraham and was going into action.
            Let’s make it clear why we need this tonight. Americans hate to admit this, but we are not free. We may have free will but it is warped. It is twisted. It is hell bent on satisfying itself with no care whatsoever for God or for others. This sick twisted will manifests itself more than you are willing to admit!
            Think of all the times you’ve lost hope! How many times have you tried things and it just didn’t work out? How many times have you turned in on yourself and let negativity cloud out all of God’s goodness to you? You haven’t been thankful. You haven’t been looking to Him. You’ve had more fear of the world around you than you’ve had trust in God.
            My dear friends, these are the exact reasons why Jesus is here for you. This is why He came. This is why He went to the cross! The slavery and despair where we find ourselves is actually far more serious than what Israel faced in the Exodus.
            So Jesus takes what He had given the Israelites fourteen centuries earlier and shows you how that was just a shadow of what He would do for you. If you think the deliverance that Israel received was real, just wait to see what Jesus is going to do for you.
            Tomorrow we’ll watch as He goes to the cross. Instead of bitter herbs there will be bitter tears. Instead of a lamb on a spit, we’ll see the Lamb of God go to the cross. Instead of blood spread over the door, we’ll see blood flowing from His face, His hands, His feet, and His side.
            This is the new covenant in His blood. Here is freedom from your sins. Here is liberation from bondage. Here is life. It is here for you tonight. All of the blessings of forgiveness, life and salvation, are here and they are here for you tonight.
It isn’t just about the past and tonight. Paul concludes the Words of Institution saying, “For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until He comes.” We are proclaiming the Lord’s death until He comes again.
Just like the Israelites ate the Passover in anticipation, we receive the Lord’s Supper in anticipation of what God is still going to do for us. Israel ate the Passover with belt fastened, staff in hand, sandals on their feet, and ready to go. They were ready for the Promised Land a new land, promised to their fathers. We receive Jesus’ body and blood and we are ready to depart this life. We are ready for the Promised Land—a new creation where all things will be restored. Whether we depart this life and go to be with Christ or He returns first, we are ready to go.
That’s why we sing Simeon’s Song as we leave the table: “Lord, now lettest Thou Thy servant depart in peace according to Thy word, for mine eyes have seen Thy salvation, which Thou has prepared before the face of all people, a light to lighten the Gentiles and the glory of Thy people Israel.” We’ve seen God’s salvation here and like Simeon of old, we have held it in our hands. Now we are ready for the resurrection of the body and the life of the world to come.
            But waiting is sort of like this, eternal life in heaven’s new creation is described as a wedding reception throughout scripture. You and I have been invited. The table is set. There’s a place at the table with you name. It was set for you there when God called your name in baptism.
            Now that you, the invited wedding guests have gathered, you are invited to partake of appetizers. The appetizer is what you eat while you’re waiting. But this appetizer is all you need to hold you over until the doors to the banquet hall are opened and everyone goes in to celebrate with the bride and groom. This will happen when the groom comes to claim His bride and be with her forever. He’s the groom and we’re the bride.

That’s what we get tonight. We get the meal of anticipation. We look back and we look forward at the same time. All of this is coming together as Jesus meets you here this evening. Come to His table and receive a meal better than Israel ever hoped for. Come receive Jesus in your hand, on your lips and tongue. Come, because your Lord is coming for you. Amen. 

Sunday, March 13, 2016

Hannah's Support Letter



March 2016

 
Dear Family and Friends,
My name is Hannah Grace Mueller and I am almost two years old.  I’m going with my mommy and daddy to Ntshongweni Village, South Africa this summer.  My parents told me that we are going to take a long plane ride so that we can help the Lutheran Church in South Africa run a Vacation Bible School program and build a home for a family who needs one.   I will get to play with the kids at Ntshongweni Crèche.  This is a school that the church runs for kids who are ages two to six.  I cannot wait to make new friends!  My Oma (daddy’s mom) is coming to South Africa too, and she is going to stay with me and make sure I am having fun!
My mommy was a missionary in the community where we are going, and my daddy has been there on a mission trip, too.  They tell me that the people there are very nice and will be so happy to see me.  I have been practicing some Zulu words, so that I can talk with my new friends.  I have been going to meetings about this mission trip for over a year now.  During the meetings I get to play with twenty other people who are going to go on this mission trip.  My daddy said there is a pastor named Mandela Thwala in Ntshongweni Village who tells people about Jesus life, death, resurrection and love for all people.  He will be the one who shows us what to do so that we can be helpful to the church.  

                I’m very excited to go to South Africa, but my mommy and daddy said that I am too little to go by myself.  They are raising funds so that the team can travel and have supplies to build a home.  The team needs to raise $20,000 to cover the remaining travel and building costs.  Would you like to support the mission work our team will be doing?  There are a few ways people have been helping us.  Most of all, people help by praying for us.  I say the Lord’s Prayer and table prayer with a little bit of help.  My parents have told me God always listens when we pray.  He will hear your prayers for us too.  Some people have also donated money to help us get VBS supplies and build a home while we are in South Africa for two weeks.  This is also very helpful for our whole team.  I’ll let my mommy and daddy explain more about this at the bottom of the letter.  I’m coloring pictures and crosses to give to the kids that I meet.  You (or your kids or church) can do this too.  I would love to take your pictures with me. 
                My mommy, daddy and I are thankful for you.  I know that Jesus loves you too, because the Bible tells me so.  I sing about this in one of my favorite songs.
Love in Christ,

Hannah Grace Mueller (Daddy Jacob and Mommy Julia)



Thank you all for your friendship and support.  We thank you for your prayers as Jacob battled and beat colon cancer this last year.  If you would like to give a monetary donation to support the mission work we will be doing in Ntshongweni Village, you can write the check out to Holy Cross Lutheran Church with South Africa Mission Trip written in the memo line.  All gifts are tax deductible and can be mailed directly to Holy Cross Lutheran Church, P.O. Box 121, Emma, MO 65327 any time before April 20th. \We will post updates about the mission trip on this blog too.  Thank you again for partnering with us in this ministry.  Your prayers and financial support are a blessing to us.