Monday, March 30, 2015

Palm Sunday Sermon on Mark 11:1-10



Primary Goal: that the hearers follow Jesus
Secondary Goal: that the hearers get something out of the sermon besides “pastor has cancer”
In the Name of Jesus, our coming King, dear fellow redeemed,
There’s absolutely no way that I can talk about anything besides what’s going to happen to me next week in the sermon. I know that if I don’t, none of you will get anything out of it. Don’t worry, I wouldn’t either.
Pastor Mehl gave me the option to sit out this Sunday and let him preach. I thought about it and turned him down on his offer because I think we need to talk about this. Okay, I need to talk about this. What better place is there for any one of us to begin a struggle than here in God’s house, hearing His word, receiving His forgiveness, coming to Him in prayer and receiving encouragement from Him and one another?
It doesn’t look like it at first, but as we look at Jesus’ entry into Jerusalem on Palm Sunday there’s something I’ve found very comforting this week.
Our text this morning is ten verses long. Notice what Jesus is talking about through the first six of them. The first six verses of our text are all about the donkey—the colt, actually. The donkey is important because it directly fulfills the promise about the savior we heard from the prophet Zachariah.
But Mark doesn’t just tell us that Jesus rode into town on a donkey, he goes into detail about how Jesus described how the disciples would find the donkey. It sounds kinda strange—taking a colt from strangers. But He even gives them the words to say in case someone suspects they are trying to commit grand theft donkey.
It’s like Jesus is saying, “It kinda sounds weird—I know, but trust me on this. Follow me.” The disciples go, find the donkey, they’re questioned, and everything happens just as Jesus said it would.
But this would only be the first time that week that something like this would happen to the disciples. On Thursday of that week, something similar would happen.
And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, "Where will you have us go and prepare for you to eat the Passover?" And he sent two of his disciples and said to them, "Go into the city, and a man carrying a jar of water will meet you. Follow him, and wherever he enters, say to the master of the house, 'The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?' And he will show you a large upper room furnished and ready; there prepare for us." And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover. (Mark 14:12-16)

Again this sounds kinda strange. It reads something like a spy novel—go meet this guy and he’ll show you the secret room. No doubt Jesus wanted to keep it a secret so that Judas wouldn’t betray Him during the last supper. It was strange enough because usually it was the women who carried the water jars. A man doing that would stick out. It’s even stranger because a stranger will lead you to a room where the table is already set.
It’s like Jesus is saying, “It kinda sounds weird—I know, but trust me on this. Follow me.” The disciples go, meet the man carrying the jar of water and they find the room with the table set.
By then the disciples would be able to take Jesus at His word—at least you would think so. But Jesus does the same thing to them one more time. After that meal, they got out to the Mount of Olives. “And Jesus said to them, ‘You will all fall away, for it is written, “I will strike the shepherd, and the sheep will be scattered.” But after I am raised up, I will go before you to Galilee.’” (Mark 14:27-28)
Again it’s like Jesus is saying, “It kinda sounds weird—I know, but trust me on this.” It all happened just as Jesus had said. Jesus was arrested, the disciples scattered. He was tried, crucified and died. Somewhere along the line, the disciples should have remembered that Jesus had told them it would happen three times!
Actually, when Easter morning rolled around, that was the message the women received at the tomb.
And he said to them, "Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you." (Mark 16:6-7)

No doubt Jesus led them through these experiences to get them to trust His Word. These experiences are recorded for us so that we would do the same. Sometimes we come across situations in our lives where Jesus says us, “It sounds kinda weird—I know, but trust me one this. Follow me.”
Dear friends this is the wonderful thing about Holy Week. It is a microcosm of Christian life and emotion. Jesus leads His disciples through everything: there’s the excitement of Palm Sunday, the stillness and learning that happens when Jesus teaches in the temple, the tradition of the Passover, the celebration of the Last Supper, the peace of the garden (they fall asleep even though they shouldn’t), the disruption of peace as Jesus is arrested, the fear as the disciples flee. He even leads them through death, to a tomb and finally to indestructible life. In a way, it’s everything that we experience and feel.
Yet, through it all, Jesus is there. He knows what is going to happen even before His enemies make it happen. He is the one who is in control even when the world around Him is spinning out of control.
That’s good news for you and it’s certainly good news for me. Not only is Jesus in control, but He gives peace to His disciples. They don’t listen, they don’t believe and they don’t understand. Neither do we. But despite their sin and failure, Jesus doesn’t let go of them. Instead He dies for their sins, your sins, and my sins. They are all forgiven and so are you. So am I.
Now that He is risen from the dead, He calls you and me to follow Him through not just the ups and downs of this week, or the weeks ahead, but the rest of our lives.
For the past six weeks I’ve been preaching the same sermon at different congregations on Wednesday evenings. It was based on Matthew 16:24, “If anyone would come after me, let him deny himself and take up his cross and follow me.”
            For the last two Wednesday, I’ve kind of had a slight inclination that this was going to happen. Really, I found myself preaching as much to myself as I was to the people at Mt. Leonard and Sweet Springs. Here’s what I’ve been saying:
Today, Jesus is directing our attention so that our whole life goes the way that He leads, not the way that we think it should. Jesus gets to give the directions. Even if it looks like we’re going the wrong way to us, we still follow. Even if we know that we’re going to go through pain we still follow…………
We can’t forget that Jesus called Peter to follow Him. Even though Peter continued to have the wrong idea, do the wrong things, say the wrong things and do everything else wrong, even dying that he even knew Jesus, Jesus never kicked him out. Jesus’ call never expired for Peter and it will never expire for you…
People see how others bear their cross (sometimes literally) and want to know more about this Jesus for whom people are willing to die…
What will bearing your cross look like in your life? (For the next little while I do.) It will be different for every one of us, but we know that Jesus has borne the cross for us. We follow, Jesus leads…
This may be a difficult road, but it is Jesus’ road. We are in Christ. Let’s follow Him this Lent (This Holy Week) to the suffering and the scourging, the beating and the betraying, the denying and the dying, the tormenting and the tomb because we know that Easter is at the end.
             Since Jesus is leading us we have confidence in Him. The first person I called after we found out that things looked bad was my dad. Even though he was shocked, he pointed me to the words of Psalm 130. Martin Luther paraphrased those words into a wonderful hymn which we’ll sing here in a second. It’s called, “From Depths of Woe I Cry to Thee.” Unfortunately the title and melody can keep us from seeing the confidence that we have in Christ and in His forgiveness. Open your hymnal to 607 and let me read it for you to show you what I mean.

From depths of woe I cry to Thee, in trial and tribulation;
Bend down Thy gracious ear to me, Lord hear my supplication.
If Thou rememb’rest every sin, Who then could heaven ever win
Or stand before Thy presence?

Thy love and grace alone avail to blot out my transgressions;
The best and holiest of deeds must fail to break sin’s dread oppression.
Before Thee none can boasting stand, but all must fear Thy strict demand
And live alone by mercy.

Therefore my hope is in the Lord and not in mine own merit;
It rests upon His faithful Word to them of contrite spirit
That He is merciful and just; This is my comfort and my trust.
His help I wait with patience.

And though it tarry through the night and till the morning waken,
My heart shall never doubt His might nor count itself forsaken.
O Israel, trust in God your Lord. Born of the Spirit and the Word,
Now wait for His appearing.

Though great our sins yet greater still is God’s abundant favor;
His hand of mercy never will abandon us, nor waver.
Our shepherd good and true is He who will at last His Israel free
From all their sin and sorrow.

Amen.
Please stand, let’s sing this hymn together

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