Monday, August 1, 2016

Fall 2016 Bible Study “Menu” for Holy Cross Lutheran Church

Here are some options for our Bible Studies this fall. This list was also printed in the August newsletter. Please let Pastor know your choice by August 21. 

Fear
                We don’t like to admit how often we are afraid. We try to cover up or ignore the things that scare us. In this study we will see what God has to say about our fears. We will also learn what it means to “fear the LORD,” a phrase used over and over again in the Old Testament. While we won’t force you to face your fears directly (no snakes, spiders, or heights will be involved) we will see how God wants us to look to Him when we are afraid.

The Large Catechism
                In confirmation, we studied Luther’s Small Catechism, written in 1529. That same year, Martin Luther also wrote the Large Catechism. (The Small Catechism is actually only about 50 pages. The Large Catechism, at 150 pages, is shorter than Luther’s Small Catechism with Explanation.) This class will provide a more in-depth look at the Christian faith as taught by Dr. Luther. This class will require a little bit of knowledge of Christian teaching.

From Luther to Us: Church History from the Reformation to the Present
                On October 31, 2017 we will celebrate the 500th Anniversary of the Reformation. To prepare for this, we will look at the history of God’s people from Luther’s time to our own. A major focus will be placed on understanding both our own history and the history of other denominations and their teachings. We will also discuss the present state of the church throughout the world and the future of the body of Christ.

Your Worst Life Now: What God Says on the Day of Disaster
                Life in this world is filled with disasters. Some, like war or tsunamis, impact whole nations. Others, like tornadoes, impact a region. Some impact you personally. Whatever the disaster, God has words of hope and comfort for you. (Pastor’s Dad used this study in Thailand in 2005 after the Tsunami hit that nation.) This study will explore those words of comfort as we face discord and disaster in our world, nation, and in our own lives.

Contending for Creation (Before Evolution)
                Our generation is not the first to defend the claims of Genesis to an unbelieving world. Before Christianity became popular, there were many other theories about how the world came into existence. In Old Testament times, the people of Israel were completely surrounded by other nations who had different theories about how the world came into existence. This study will examine the way that the Bible and early Christians talk about the creation of the world. We will see how God uses this to comfort us.

The Book of Genesis
                The Bible’s first book sets the stage for the rest of the Old Testament, New Testament, and God’s plan of action for the rest of human history. In this study we will simply read the text of Genesis and glean from it what God says about the world, humanity, our sin, and His unfailing promise. While the accounts of Genesis are familiar to some, there are always new things for us to learn. This study would be easily accessible for people who don’t feel like they know the Bible well.   

The Book of Isaiah
                Over the course of the church year, our Old Testament readings quite often take us to the prophet Isaiah. His book is also often quoted in the New Testament. In this study we will read through Isaiah and learn more about God’s promises to His people of Isaiah’s day and how they apply to us as well. This study would be easily accessible


Wednesday, June 15, 2016

Why We Build This Way

The house we’re building is nothing like anything we build in the States. It may seem puzzling,  but there been a lot of careful thought put into every block and beam. We've asked a lot of questions and Carl Nell, our project leader, has been very good at not only answering all our questions but also explaining the reasons why the design and technique make sense. Here are some of our questions and the answers we’ve been given.
Why is the house made of cement blocks? A frame building would be so much easier.
I have helped build a frame building on a mission trip to Mexico and it was much easier. In South Africa,  termites are a force to be reckoned with. They build massive mounds all across the country side. A frame house would quickly be turned to sawdust. That's why we use cement blocks.
If I've laid block before, will it be the same? What kind tools do they use?
It is very much the same, however the differences are important. First of all, we don't use rebar or pour pillars of concrete down through the blocks. Instead, more mortar (here they call it Duggar) is used between blocks. The duggar also has more sand than our cement. For the effects on structural integrity, you'll have to ask an engineer.
As for tools, we used the ones you would expect; trowel, level, string and scaffolding. The biggest surprise was looking back at the end of the week and realizing what we hadn't used. Never once did we use a power tool of any sort. Even the cement was mixed by hand. Other than that we didn't need any. Blocks were cut using a trowel or hammer (which works better than you might think). There wasn't any wood to cut until the roof went on and even then it wasn't, more than a dozen beams.
Why are the new project houses scattered across the community? Wouldn't it be easier to put them all together?
That's actually what they did when they started back in 2004 or so. Someone donated land on the road into town and more than 30 houses were built there. It was pretty obvious that these houses were different and therefore there residents were different. No one likes being labeled different --especially if that means you are from “the project.” Now houses are built throughout the community rather than in one location.
Can we make the house bigger because we raised more money?
The house is really simple. At 430 square feet, it doesn't seem that big when you look at the concrete slab on the first day. But as the walls go up, you start to see things come together. The front door of the house brings you straight into the living room. It isn’t huge, but it will be cozy. Through a walkway, There is a kitchen with a back window and a side door. Each these rooms leads you to a bedroom.
This is a typical size for a house in Shongweni. There are some professionals who are building their own very nice homes around, but these size is typical. Actually with some nice flooring,  electrical work, and coat of plaster, it could be upgraded to a place about like the one where we stayed. Building a house this way gives the family the opportunity to not only have a better place now, but also to invest and personalize their own home.
Why doesn't the house have a bathroom?
The house is small, but the first ones built in Shongweni had bathrooms. Why hasn't this continued? Simply put, people were using their bathrooms as storage closets instead (I've seen it with my own eyes). They were more comfortable using their outhouses (Seriously) and would rather take a bath the traditional way--standing in a little tub and pouring water over themselves. Eventually the church asked the builders to redesign the houses and put more space in the bedroom. The builders obliged.
Why don't we put in electricity?
This, again was one of my questions. We had the people who could have done it and we could have easily paid for it. However, this was an investment the family needs to make for themselves. This, again, is part of the family taking ownership of the house.
What don't you just pay a builder and save yourself the trouble of going to Africa?
First of all, where's the fun in that? However it is a fair question. The house only costs $8,000 to build, but our team raised about $80,000 to do the whole trip. On paper, we could have built ten houses!
But would people in our families and congregations have given that much money without a personal connection? With our team coming from six congregations in Missouri and two in Illinois, we quickly had thousands of people supporting us. People I had never met before asked me about how the planning was going. Thousands of people followed our every post on Facebook and even more drenched us in prayer. As a project, it really brought our community together. We just wouldn't have been able to do that by sending a check.
Building a house for someone certainly is a work of mercy. But there's always more than mercy that goes into these trips. Our life together with the church in Shongweni and the family are very important parts of this work. We get to be an extension of Shongweni Lutheran Church and further their work in the community. Since we work on the house, Pastor Thwala joins us as we work, giving him a chance to know the family better.
Our presence also encourages the family. We built this house for a man named Philip Machnu and his family. He is sick, his wife struggles with mental illness, and their daughter was raped and now has AIDS. It would be understandable for a family in their situation to feel like God and the whole world have forgotten them. Having a team of foreigners come in and show mercy means that they are not forgotten. We wanted to be there for them and, more importantly, God has not forgotten them. It's really hard to do that by just sending a check.
As for the builder, we actually worked with a builder from Shongweni named Phanie. He taught us how to build the house and did some of the more difficult masonry himself. He also finishes what we don't get done. Sometimes that's a lot. The man is a wizard with trowel and block. At least once several of us just stood watching in amazement as he laid block. He did get paid for helping us. Basically he got free help from us on his job and will be able to move on to a new job quickly. He also enjoys working with these teams of volunteers because we share our love for the community. Phanie has been working with Carl on builds since 2007.
Are the people who get the house going to help?
Philip was not able to help more than a few minutes the first morning because he is ill. However, his adult son, Siabonga (which means thank you), was a huge help. At night he would bring more blocks to the worksite. Each morning he greater us with a huge smile and helped with some of the hardest work on the site. Although he couldn't speak a word of English, we learned that he is planning on earning some money for better plaster for his parent's new house. This is what we want to see.
Does this family belong to the church?
No they don't. Pastor Thwala suggests families based on need, not church membership. They will receive a Zulu Bible and an invitation to church. However, houses are given with no strings attached by the congregation. On a happy note, Philip’s daughter did come to church the Sunday after we finished. That alone gave us as much joy as any other part of our work.
How far along do most teams get with the house?
It's different for every team of course, but Julia did say that out team was the first she had seen to put the roof on the house, which we did. The last nails went into the roof just before we dedicated it.
Basically I think it is fare to say this, the Machnu family's house was built to fit in and not stick out. You can also see that we are continually learning how to do this better so that the people are better served.
In closing, here is a prayer for the house and those who live there.
Oh Lord, almighty Father,  everlasting God, you give hope to the hopeless and strength to the weak. Bless this house and all who stay here. Show them your love and mercy each day. Send them Your Holy Spirit to show them Christ’s love and mercy so that they would have faith in the Savior. Drive far away all the forces of evil and send Your Holy angels to watch over them. Grant it all for the sake of your mercy, oh Lord, for you live and reign with the Son and the Holy Spirit, one God, now and forever. Amen.

Wednesday, June 8, 2016

The Work Begins

Now that we've told you about our fun, here’s what we've been doing the last few days since we began our work. No, we didn't just go to South Africa for vacation. We just did most of our fun things first.

I guess you could say things really got going on Sunday. We showed up at 9, that's when church “starts”. We were the first ones there. Here if you are late, everyone just assumes you are doing something important and will come as soon as you can. In the words of my dad, “I could get used to that!” Here church begins when everyone is there.

It's worth coming to Africa just to hear Zulu singing. The congregation isn't large here but they can sing with more enthusiasm and gusto than congregations twenty times their size. The liturgy is almost the same as ours and is completely sung.

Pastor Thwala had a great sermon on 1 John 1 about forgiveness and walking in the light. First he preached to us in English,  then to the people in Zulu. I had hoped he would do that, just to give out team a taste of listening to a sermon they can't understand. Since we had already heard it, we could kinda still follow along as people laughed in the same sports and he used the same jestures.

Monday morning the work began. We are really two teams working on two projects. Since I've spent one day with each, I can tell you about what I've seen accomplished. We've begun our mornings at the build site. We needed help moving several hundred blocks (850 was the total I think) down to the building site from the road--a distance of at least 100 meters.

After enough blocks were moved for the day, the team split up. Half stayed to begin the build and half went to the early childhood center known as the “crèche”. There we would prepare for VBS and then tell the kids a Bible lesson.  

The crèche has a total of about 90 kids, from ages 2-6. This project began when Julia was here as a missionary and has been doing very well since then. These kids get to hear a Bible lesson every day and this week we get,to tell it. Monday we got to act out Genesis 1, which was also the lesson in VBS.

Our Vacation Bible School program is more of an after school Bible program since the kids here haven't started their winter break yet and won't for at least another week.

Kids come after school, on African time, of course and we give a lesson, snack and craft. Monday we had 29 kids, Tuesday we had 55 kids. Today the folks down at the crèche began painting some spots and will continue throughout the week. Tuesday our driver, Justice, joined us in our work. He's a wonderful Zulu man and a member of the Anglican Church. Pastor Wing has become a good friend to him.

Of course we're also building a house. There's so much to say about the theory behind the way we're building the house that it will get a separate post later. For now, I'll just tell you about the work.

The house is made of cement blocks like most in Shongweni. It is next to the Machnu family's current house being just a little lower on the hill. The house will be 14 tiers of blocks at the top with a corrugated metal roof. Inside the house has a kitchen,  living room, and two bedrooms for a total of 430 square feet.

The first day proved that our team learns quickly as we were thrilled to hear at the crèche the reports of each completed tier. Carl and a local Builder named Phanie, his brother and the son of the family who will receive the house are helping us. Let's just say they know what they are doing when it comes to building and teaching volunteers to build. By the end of Monday 5 were up, by the end of today, nearly 10. The doors and windows are in place and it actually looks like a house!

I am thankful that people have willing to learn, step out of their comfort zone and get dirty. This is happening all over the place for us and we thank God for it.

Tonight marks the middle of my trip. One week ago we were waiting in DC for our flight to South Africa. A week from tonight, we'll be on a plane going home and the rest of the team will already be home. The past week has truly been a joy and the next week brings a lot of hope for things to be accomplished. Here I am #sendme2016

Monday, June 6, 2016

The Fun Begins

This post has already been lost once. Apparently the blogger app and I have different definitions of the word “saving”. There may have been some interference by a small child who wanted to watch a show on Netflix. It's also Africa. What do you expect?

The first four days of our trip have been an awesome mix of fun, relaxation, recreation, and education.

Nambiti Private Game Reserve was our target and we set out from our guest house near Ntshongweni Thursday morning. On the way we stopped in the town of Worick, which has a beautiful waterfall and our team's first experience with buying things and meeting South Africans.

At the game Park, seeing animals is the big adventure. To do this, each morning and evening guides will take you out in large Toyota Range Rovers. These trucks are fitted with nine extra seats for you and your friends. The are quite possibly the toughest vehicles in the world. Several times we literally climbed mountains or ran over trees to get to the next spot.

With game drives in the morning and evening, and two nights at the place, we went on a total of four drives. The groups who first went out with their drivers became very loyal and attached themselves to these drivers for all the drives. How could we not. They treated us well. Each drive had a break for drinks and snacks.

We saw a lot. We learned a lot. We have to share this.  So, here are the animals we saw and one quick fact about them:

Impala-- definitely the most common animal we saw. Common but tasty, impala are the most eaten animals in the park.

Kudu-- males have awesome horns which spiral straight away from the head. They have big ears and great hearing.

Waterbuck-- the white circle on their rump makes it look like they just sat on a freshly painted toilet seat. They defend themselves by running into water.

Wildebeest -- these funky looking animals love hanging out with zebras and other antelope. In other areas they migrate to find better pasture, their population isn't big enough in South Africa to require migration.

Zebra-- the stripes on a heard of zebras help them blend together. Lions have to pick one out, but can't do it easily if it isn't obvious where one stops and another starts.

Giraffe -- for as tall as they are, they hide very well. We have a print in our dinning room of two giraffes with their necks crossed. We always thought it was a symbol of love.  Actually they fight by wracking their necks against each other, which is probably what our print is depicting.

Hippopotamus -- it may come as a surprise, but these are Africa's deadliest animal. When people get in their way, you know who is going to win.

Rhinoceros -- poaching is a huge problem. People in the East you powder from the horn as a aphrodisiac. Most parks now trim the horns (which doesn't hurt the animal) and have anti poaching units.

Cape Buffalo -- passed in front of our truck as the sun was going down.  Their strength comes from their numbers. Hannah called them cows.

Elephant -- we saw a couple herds of elephants, one of males and another of females and calves. The latter trumpeted at us when we got too close. The former really didn't care. We did see one female uproot a tree and eat the roots. Elephants have always been my favorite and I was glad I got to show them to Hannah.

Lion-- we actually got to see them! A mother and three cubs had killed something and were eating it. Thanks to one truck's sleepy breaks, we got a better look as mama Lion looked up to try and figure out what was going on.

Leopard -- the only of the big five we didn't see.

Black Backed Jackal -- this little guy was eating a snack. They are hard to see so very excited because it was actually the first predator I got to see.

The weather was very cool in the morning but Warmed up in the afternoon.

Everybody wants to know how Hannah is doing. See liked the game drives, mostly. The bouncing truck put her to sleep on each drive. Shelved the elephants and hippos most of all. Everyone is doing well and we'll update you again once work starts.

Thursday, June 2, 2016

We made it and we are thankful

After arriving safely in South Africa, here’s a list of things we are thankful for:

We all made it Holy Cross at 4:00 in the morning

All our luggage was under 50 pounds

Check in and security went smoothly

All flights were on time

All of us were safe

For everyone following us on Facebook and instagram

For all the prayers--God has been hearing them already

Not all the airplane food was bad #donteatthechicken

For the ability too let our famiilies know we are okay

We have good comradery as a team

The two members of our team who had never flown before, would gladly do it again--At least to get home

We had more than enough time to make it through immigration,  customs,  and to recheck our bags before our last flight.

We thank God for all small and large donations which have helped us make it here

When we arrived at Durban there was a choir singing the National anthem in the parking lot

We all have our own beds and they are AMAZING!

Carl, our guide is great

Sunday, March 27, 2016

Looking for the Living: a sermon on Luke 24:1-12

“Looking for the Living”
Easter and looking go together
Kids will hunt eggs no matter the weather
Send them out into the field
And see how many eggs it will yield
They search up and down with little eyes
Eggs open and there’s candy—what a surprise!

But when you’re looking more comes to mind,
It isn’t always nice things that you will find
It was just a year ago today, you see
That the doctor looked inside of me
There it was that they found
Something as big as a baseball is round

Death sneaks into our lives in many ways
All of us need to number our days
Just ask any widow where she might find
The things that bring death to her mind
She finds reminders in all her crannies and nooks
Missing her husband even in the way that she cooks

Think of these women coming with ointments and spice
They knew they would find something that wasn’t nice:
Jesus body, bloody, in a tomb it lay
Laid there after His death on a previous day
The women looked in the tomb, they were perplexed
They thought Jesus was gone, their hearts were vexed! 
But then, what should meet their eyes?
It was two shining angels—what a surprise!

“Why look for the living among the dead?
Don’t you remember what He said?
All of this was to fulfill God’s plan
It was necessary for the Son of Man
To be betrayed, mocked, and accused with lies
Be crucified, and then on the third day rise!”
Then they remembered this His word
And stopped their looking, after they heard

            What are you looking for? How are you looking for it? If you find what you’re looking for is it actually going to do what you need it to do for you? If you go looking to hard, are you going to like what you find?
That’s quite a bit to think about when it comes the way we look for things. Let’s compare our looking to these ladies who came to the tomb that morning. What were they looking for? Did they find it? How did they walk away?
            Mary Magdalene, Joanna, the other Mary, and the other women had followed Jesus throughout His ministry. They had faithfully stood at the cross watching Him die. Even then they had a plan to finish the job that Joseph of Arimathea had to do quickly. While he was burring Jesus, they were preparing by purchasing spices to put on Jesus’ body as it decayed.
            But no matter the preparation, no matter how many spices they had, no matter how deep their sorrow for the dead Master, they were just as helpless as you and I are as we stand at the open grave of someone we love.
            What had they been looking for in this Jesus anyway? What where they looking for in a Messiah? They weren’t looking for death and resurrection that’s for sure. Most people liked His teaching. All but a few liked His miracles—especially the ones where they got fed.
            They must have wondered as they were going up to Jerusalem if this Jesus would be the one to rescue them from oppression and set up God’s kingdom here on earth.
            Now He was dead. Now their hopes were gone. Now, they figured they would give their failed leader the decent burial He deserved.
            But what did they forget? They forgot that three times Jesus had predicted that this was exactly what had happened to Him. He predicted His suffering. He predicted His death. He predicted His resurrection!
Isn’t this the typical human way, God tells us what He’s going to do or what He wants us to do and we still look for something better.
For example, God tells us that He’s going to save sinners through faith in Jesus Christ and through faith in Him alone. He’s going to give us that faith in baptism and strengthen it through the Lord’s Supper.
Then what do we do? We invent all sorts of other ways to relate to God. We fool ourselves into thinking we’re good enough, that we give enough, or maybe that we’re better than the average person who is definitely way worse than we are.
Or God tells us to love other people and sets boundaries for us to help us love other people. We enjoy transgressing those boundaries. We love testing the limits and doing what comes naturally to us. We are selfish and rude because it’s more convenient.
These are all the places we look. Where do they get us? They get us nowhere. Sure, it may seem like we’ve got something now, but all of our idols will fall and crush us in the process.
 We looked for love in all the wrong places. But Jesus came to find us. We looked for life in places where it just wasn’t going to be found. But Jesus gave it to us anyway. We tried to take our sins and justify them ourselves. Jesus came to give us forgiveness. We tried everything selfish under the sun. Jesus selflessly gave Himself for us on the cross.
These ladies came looking for death and they were surprised to find life. Jesus wouldn’t be dead long enough for them to finish the job of burring Him! Their spices were completely unnecessary because He wouldn’t be doing anymore decomposing!
            What do you think the women did with those spices? Perhaps, like many prudent women they took them back to the shop and asked for a refund. You can just imagine them explaining the shop keeper, “We bought these spices for a funeral, but we don’t need them anymore. The guy isn’t dead anymore!” Jesus wrecked every funeral He attended during His ministry and Easter morning He wrecked His own.
            Our looking is futile; we need Jesus to show himself to us. Notice in these first scene of the resurrection, we don’t actually get to see Jesus. We know that He’s risen because the angels said it. Without an explanation, the empty tomb just doesn’t make sense. The women had no clue what to think about it. You need someone to explain it to you. That’s why you’re here. That’s why we meet here each week.
Later on that evening, Jesus would show Himself to the disciples—but until then all they had was the message brought by the women from the tomb. Even before Jesus shows himself to the disciples, there’s already His Word.
            That’s the same word you and I have. We’ve heard it again and again. This is where God wants us to find Him. He takes out all guess work. Jesus reveals Himself to you by giving you the Holy Spirit and enabling you to see Him in His Word.
            God’s Word doesn’t leave us guessing, we know where to look to find forgiveness. We know we find it in Christ. When we look in water of Holy Baptism, what do we see? We see His promise there of new birth in the washing of water with the word. When we look for in the Lord’s Supper, what do we see? It looks like simple bread and wine but we see Jesus’ body and blood. We see it because He promises that we can find him there. You won’t find Jesus in the tomb, but these are the places where you will find Him.
If Jesus can be found in these places, then why wouldn’t you come and find Him? Why would you stay away? If we don’t want to listen, then we need to come face to face with the risen Lord Jesus and somehow explain Him away. His tomb is empty. If you try and get rid of Him, you won’t be able to do any better than those who killed Him—and even that didn’t work.
            Since Jesus can be found it changes everything. For the women who went looking for Jesus it meant gloom turned into joy. For those who morn, it means the promise of life everlasting. When we find those memories of those who have past, we can find Jesus who is alive for us and for them. When the doctor finds scary things in our bodies, we can look and find hope and comfort in Jesus because all of that mess lies defeated before Him. Even for the kids who look for Easter eggs, they can find a great picture of what Jesus does for us. The egg is opened, just like the tomb.  
Dear friends
Remember this, you have been found
So when your body lies beneath the ground
Jesus will come looking for you,
He’ll come to your grave and you know what He’ll do?
He’ll give you new life in a new creation
He’ll take away all that causes frustration

He now gives you peace, love, hope and joy,
The good news we share with every girl and boy
Look at the tomb, Christ is not there
The slab where He lay now is bare
Look nowhere else if you want to find

The peace that will rule your heart and mind

Friday, March 25, 2016

Sermons on Three Words from the Cross

“Father Forgive Them”
(Ash Wednesday) 
In the name of Jesus, who is full of forgiveness, dear fellow redeemed,
            How could they have known what they were doing? How could those Roman soldiers known what they were actually doing? How could anyone who was there that day known what was actually happening?
            How could they have known that the hands they were nailing to the wood had reached out to heal and help so many people? Could they have known that the feet they were nailing to the cross had gone to help so many people in their trouble? Could they have known that this head now crowned with thorns had so many times been turned in mercy towards those who cried out to Him for help?
            Could they possibly have imagined His glory—since the foundation of the world, but set aside so that He would come into the world for sinners. Could they possibly have grasped the wonder of His incarnation—God actually becoming a human being to one with us in everything?
            Could they have possibly known what a cruel and wicked thing they were doing? Could they have possibly known how many people He had helped, forgiven, and simply just loved? Whether they knew it or not, they did it anyway.
They didn’t know what they were doing. No one standing there at the foot of the cross knew what they were doing. They thought they did, but how could they have possibly known?
What about us? We know what we are doing. We know exactly what we are doing. When we sin, we know better—don’t we?
            When you convinced yourself and your family that doing whatever to be going on that weekend was more important than going to church and hearing God’s Word, you knew what you were doing.
            When you harbored hate in your heart against your coworker because they did something that to anyone else would seem small and would not let it go, you knew what you were doing.
            When you looked at that other woman—or other man—and thought about what it would be like to have her—or him—you knew what you were doing.
            When you went out and trashed someone’s good reputation at the gossip table or on line instead of building them up, you knew what you were doing.
            When you became jealous because your friend had a better house, car, phone, computer or other meaningless piece of stuff and let that destroy your relationship with them, you knew what you were doing.
            The same is true when you trusted in money rather than God, used God’s name carelessly, disobeyed authorities, stole from your neighbor, wanted his relationships, and just about every other sin you’ve ever committed—you knew what you were doing.
Look at us! We know exactly what we’re doing. We can’t plead ignorance. We can’t blame anyone else. At the end of the day we all have to face up and admit what we have done. The people who nailed Jesus to the cross didn’t know what they were doing. We knew better.
They didn’t know what they were doing—but Jesus did. Jesus knew exactly what He was doing!
No one but Jesus knew what was happening there on the cross. To the priests it looked like they had finally eliminated a troublemaker. To the Romans it looked like they had just executed another criminal. To the thieves who hung with Him it looked like they had just one last person to mock.
            But to us, who look at Jesus’ death in the light of His resurrection, we see what God is doing there. Jesus knows what He is doing—winning forgiveness for those who watch, those who mock, those who hang there with Him, and those who put Him there—including you and me.
We can certainly say that Jesus didn’t ask God to forgive them because they were ignorant—that's never an excuse. Jesus forgives them because he is dying for them. Your sins put Jesus there, so He’s praying that same prayer for you too.
Look at Jesus. See the blood drip from His hands and His feet. Hear His groan. Smell the stench of death that covers Skull Place. Know that your sins put Him there. Jesus is on the cross to forgive sins—your sins. It’s no wonder that out of Jesus’ mouth flows words of forgiveness, peace, and pardon.
Jesus loves His enemies. Remember how He said, “Love your enemies and pray for those who persecute you”? Here Jesus is doing just that. That’s the radical power of God’s forgiveness. Paul would explain it this way in Romans 5:8-10
“But God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” (Romans 5:8-10)
Jesus is all about forgiveness. That’s certainly what we’ve seen from Jesus as we’ve been following Him. Even before He was born this is what prophesied about Him. God’s forgiveness was proclaimed by John the Baptist. Jesus proclaimed forgiveness in His preaching. He gave forgiveness to a paralyzed man and then healed Him just to show He had the power to do both! He gave forgiveness to a woman who came riddled with guilt and wiped His feet with her tears. In just next verses He’s about to give peace to the thief dying next to Him.
             If Jesus is willing to forgive the people who nailed Him to the cross, the people who mocked Him, and the people who put Him there, then there is an ocean of mercy and grace for you and for me.
            Throughout human history, people have been trying to figure out how to get right with whatever god they know. Many approach out of fear just trying to get god off their back. They offer sacrifices and prayers, go on pilgrimages and quests, fast and deprive themselves, all to try to get some little bit of certainty that they are loved.
            But when you’re leaning on your own works, you can never be certain. The world around us with its trouble and our inevitable demise point to one thing: you haven’t done enough. You can never be certain if you are depending on yourself.
            Here at the cross we see something different. Here we see mercy and love. Here we see grace poured out. You don’t have to worry about what God thinks about you. Here at the cross you have certainty. How do you know? We sang it:

If for me He slays His Son,
God must have compassion!


Amen 
“Behold Your Son, Behold Your Mother”
(Wednesdays in Lent for the Concordia Circuits Rotation)
            If one part of your family suffers, everyone suffers. If mom or dad has a bad day, it can easily spill into the kid’s lives. If the kids are sick the parent’s schedules must be changed. If grandma or grandpa dies, everyone mourns. Even 20 years later, the hurt may very well still be there. If one part of your family suffers, everyone suffers.
            No where do we see this truer than when we look at Jesus and His family at the cross. Here we see His mother, looking on her firstborn son once covered love and laid in a manger, now scored and scourged and hanging on the cross. 
Consider what the first verse of our hymn says about what’s going on here:
7 Jesus, loving to the end Her whose heart Your sorrows rend,
And Your dearest human friend: Hear us, holy Jesus.
           
            So many times Jesus had helped to bring families back together by His miracles. Other parents had received their children back. There was the official whose son was healed by Jesus, the father who brought his demon possessed son to the disciples, but it took Jesus to drive it out. There was the Canaanite woman who was persistence when Jesus seemed to reject her, and the parents of the man who had been born blind. All these had their children healed.
Who can forget the widow at Nain who was headed out of town to bury her only son when Jesus stopped the funeral procession in its tracks and raised the man back to life, giving him back to his mother? Who can forget Jairus, who came to Jesus in desperation, but couldn’t make it home before his daughter died? Jesus walked into her bed room said, “Little girl arise” and she got up.
All of these families had been restored by Jesus’ miracles. Truly He had saved others, but He would not save Himself. Mary must feel the brunt of this. Luther says this about the gruesome spectacle:
“A mother can scarcely stand it if her child falls from a bench or bleeds from the ear. Where shall we find a mother who can see such things as Mary?...As for Christ, to see his mother suffer was one of the greatest parts of his pain, that nothing should be lacking in his suffering.” [1]

            When we see Jesus’ mother at the foot of His cross, we are reminded how real Jesus death actually was. Even though John always calls Mary “His mother” and takes great pains not to name himself, we know that we’re talking about real people here. Jesus came and lived as a real person in a real family with real friends. They would really miss Him.
            But Jesus has come for real families with real problems and real sorrows. Just listen again to the next verse of our hymn:
8 May we in Your sorrows share, For Your sake all peril dare,
And enjoy Your tender care: Hear us, holy Jesus.

            Jesus has come to share our sorrows. Isn’t it in our families where we share most of our sorrows? Just think of all the problems which have come to human families because there is sin in the world. We have to deal with disaster and disappointment, depression and despair, disease and death as a family.
             Those things may happen on their own, but surely some sorrows are self inflicted. More than anywhere else, sin hurts when it comes into our families. It hurts the most when those who are closest to us hurt us.
Have you been hurt by divorce? Have you been rejected by your children or your parents? Have you hurt your children or your parents? Have you hated your brother or your sister? Have you failed to honor your father and your mother?
            We all have. We have not loved our families as God commanded. We have not been good examples to our children. We have let the sins of our fathers pass down to our children. Our hypocrisy is the reason why the world laughs when we try to stand up for family values.
            What is the answer to all of this? What is the solution? It surely doesn’t reside with us. You will find it only in the one who is hanging on the cross. He has come to share in your sorrows. He has come not only to share in them but to take them away. “If for me He slays His son, God must have compassion!”
            This is the tender care of Jesus that we get to experience. Jesus doesn’t forget about His mother standing at the foot of His cross and He doesn’t forget about you either. Instead He makes us part of His family. Listen to the last verse of the hymn:
9 May we all Your loved ones be, All one holy family,
Loving, since Your love we see: Hear us, holy Jesus.

            There at the foot of the cross was the beginning of the Christian community, or at least those who would confess Christ crucified. But here also was the very real definition of the family of faith. From now on the bound shared by believers in this crucified Lord would be united to Christ and to each other more closely than their own families.
Look no further than Jesus’ own family. Where are His brothers at the cross? They are nowhere to be found. His brothers didn’t believe Him until after He rose from the dead.
Instead of His brothers, Jesus gives Mary to John and John to Mary and creates a new kind of family. This is a family that you have become part of. By His death and resurrection Jesus has made us God’s children.
            God unites us with Christ in the waters of baptism. We united with Christ not only in His death, but also in His resurrection. We become God’s children and get billions of brothers and sisters in Christ.
            God unites us with Christ and with each other as we receive the fruits of the cross—Jesus’ body and blood given and shed for you in the Lord’s Supper. Here our heavenly Father invites you each week to come dine with your family. Why would you ever be missing?
            God unites us with each other as we love one another. By our love, God’s love is shown in the world. Christ’s family does its best when it does what a family should do, caring, loving, defending, and speaking up for each other.
            If one part of the family suffers, everyone suffers. Yes it’s true, but the reverse is also true. If one part of the family lives, then the whole family lives! Jesus has overcome death for you and for your family. The nastiness of death that rips our families to shreds has been defeated by this Jesus who died for you. He will restore your family now with His forgiveness. He has given your family new life through faith in Him. Just as He is risen from the dead, so will we. May God keep you until that day! Amen.

“Father into Your Hands I Commit My Spirit”
(Good Friday)
What have we done! What in the world have we done? We nailed our savior to the cross! What did God do to offend us? Is this how we treat our God?
What happened here was incredibly unjust. Pilate knew it. The centurion knew it. Even the people knew it. These people went home beating their breast because they had seen how horrible it was. They had seen an innocent man hanged for something He did not do. They went out to see criminals left to die and left feeling incredibly guilty. The same should happen to you! Why?
 You’ve got to look at that cross and see that it is your fault. You and I are the ones who put Jesus there. We may not have cracked the whip, but we have tried to drive God out of our lives by ignoring what He has to say in the Ten Commandments. We may not have driven the nails into His hands and feet but our hands have not shown love to our neighbor. Our feet have not lead us to God’s house. We may not have mocked Him but our words have mocked other people who were made in His image.
Look at the cross and know this for certain—you did this to Him!
            Where do we have to go? Where do we have to run? To whom can we flee?
Think about how it went when you were a kid. Was there ever a time when you broke a window while you were playing baseball in the yard? Was there ever a time when you put a dent in dad’s car after you took it out for the night? You know the feeling. When you did something wrong as a kid you had two choices, didn’t you? You could either run away from your dad trying to hide, or you could go and tell him what you did.
You knew there was a good chance that dad would be angry, but you knew that he’s still your dad. He might be angry for a while, but a good father loves his children more than a broken window or wrecked car.
Like the prodigal son we come saying, “Father, I have sinned against heaven and against you.” In these final words of Jesus, that’s what we see Him doing. He is carrying all our guilt and where does He go? He goes to the Father and commits His spirit to Him. If Jesus can do this bearing all our sins, then we can do this with our sins too.
This is the good news for us and the surprise of Good Friday: Jesus, the one whom we have offended, to one whom we nailed to the cross, is the answer to our offenses. Look at the cross. Hear Him groan. Watch Him bleed. Smell the stench of blood and death. Know that He is there for you. 
            God’s Word says in 2 Corinthians 5:21 “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” There on the cross, Jesus was completely guilty—not because He had His own sin, but because He had yours.
            With the death of Jesus, everything is taken care of. His guilt and yours are gone. You see this even in the reactions of the people who watched. The people, who had mocked Jesus, go away beating their breasts in repentance. Like the shepherds at Jesus’ birth, the centurion glorifies God and declares Him innocent. The One who was guilt has taken away all of our sins. Now there is innocence again.
Listen to what Jesus has to say from the cross. He gives words of forgiveness for those who crucify Him. “Father, forgive them for they know not what they do.” He gives words of comfort for the one who dies next to Him. “Truly I say to you, today you will be with me in paradise.” Now, at the end He gives words of confidence in the One who will receive Him. “Father, into your hands I commit my spirit.” By His death on the cross he gives you the same forgiveness, comfort and confidence.
             These last words are a quote from Psalm 31—a Psalm of confidence. In this Psalm, David committed his spirit to God hoping that he would not die—and God granted his request. When Jesus committed His spirit to God, He knew that He was going to die, but He trusted God. He knew that in dying He would not die. His spirit would be in God’s care.
            Jesus quotes this verse with confidence. He gives you that same confidence. Just listen to the verses around it:
“In you, O LORD do I take refuge; let me never be put to shame; in your righteousness deliver me! Incline your ear to me; rescue me speedily! Be a rock of refuge for me, a strong fortress to save me. You take me out of the net they have hidden for me, for you are my refuge.” (1-2)

            You can see the theme here is God being our refuge. God will be your refuge even when it seems like He is against you. You know what He thinks of you—just look at the cross and see His love.
“Into your hands I commit my spirit; you have redeemed me, O LORD, faithful God.”  (5)

            God is redeeming you with Jesus on the cross. He is showing everyone that He is faithful.
“I will rejoice and be glad in your steadfast love, because you have seen my affliction; you have known the distress of my soul.” (7)

            Jesus knows your affliction. He is no stranger to suffering. He knows what distress you go through and He is there with you through it.
“Love the LORD all you his saints! The LORD preserves the faithful but abundantly repays the one who acts in pride. Be strong, and let your heart take courage, all you who wait for the LORD” (23-24)

            That’s exactly what Jesus is going to do. He’s going to wait for the LORD. He’ll wait for three days and then His body and soul will be put back together again. Jesus ends His life by entrusting Himself to His Father. By entrusting His spirit to the Father, Jesus shows that He is sure that He is going to get it back. God would give it back to Him just three short days later.
            This is good news for you. You have been united with Christ Jesus in the waters of Holy Baptism. You died with Him, you were buried with Him. You can expect to be raised with Him on the last day.
            Jesus wants you to have the same confidence when you approach the Father. His Father is now your Father. Think of how we begin the Lord’s Prayer: “Our Father who art in heaven.” Luther says, “With these words God tenderly invites us to believe that Hi is our true Father and that we are His true children, so that with all boldness and confidence we may ask Him as dear children ask their dear father.”
            Luther wrote this about the beginning of the Lord’s Prayer, but it could just as easily be said about Jesus’ final words from the cross. His death opens the way. The temple curtain is torn. The old way of relating to God through priests and sacrifices is over. The temple is now obsolete. Now we come to God through this one who hung on the cross for you.
            In both the morning and evening prayers, Luther captures what Jesus is saying here. Both end, “For into Your hands I commend myself, my body and soul and all things, let your holy angel be with me, that the evil foe would have no power over me. Amen”

            We can commend all things into God’s care and know that they are safe there, be it the beginning or end of the day, or the end of our life. We have the confidence that all things entrusted to God are safe in His keeping. The souls entrusted to Him will be reunited with the bodies they have left. Jesus’ confidence guarantees it. His resurrection makes it true. 


[1] Bainton, Roland. The Martin Luther Easter Book. Philadelphia: Fortress Press 1983. p 63-64.